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The ruling ideas of these eight discourses are: Christian freedom and Christian charity; freedom from the tyranny of radicalism which would force the conscience against forms, as the tyranny of popery forces the conscience in the opposite direction; charity towards the weak, who must be trained like children, and tenderly dealt with, lest they stumble and fall.

Faith is worthless without charity. No man has a right to compel his brother in matters that are left free; and among these are marriage, living in convents, private confession, fasting and eating, images in churches. Abuses which contradict the word of God, as private masses, should be abolished, but in an orderly manner and by proper authority. The Word of God and moral suasion must be allowed to do the work.


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Paul preached against the idols in Athens, without touching one of them; and yet they fell in consequence of his preaching. Take me as an example. I stood up against the Pope, indulgences, and all papists, but without violence or uproar. And yet while I was asleep, or drinking Wittenberg beer with my Philip Melanchthon and Amsdorf, the Word inflicted greater injury on popery than prince or emperor ever did. I did nothing, the Word did every thing. Had I appealed to force, all Germany might have been deluged with blood; yea, I might have kindled a conflict at Worms, so that the Emperor would not have been safe.

But what would have been the result? Ruin and desolation of body and soul. I therefore kept quiet, and gave the Word free course through the world. Do you know what the Devil thinks when he sees men use violence to propagate the gospel? Let them go on; I shall reap the benefit. I delight in it. The Word is almighty, and takes captive the hearts. Eloquence rarely achieved a more complete and honorable triumph.

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It was not the eloquence of passion and violence, but the eloquence of wisdom and love. It is easier to rouse the wild beast in man, than to tame it into submission.

Synonyms and antonyms of extraterrestrisch in the German dictionary of synonyms

Melanchthon and the professors, the magistrate and peaceful citizens, were delighted. Schurf wrote to the Elector, after the sixth discourse: "Oh, what joy has Dr. His words, through divine mercy, are bringing back every day misguided people into the way of the truth. It is as clear as the sun, that the Spirit of God is in him, and that he returned to Wittenberg by His special providence. Most of the old forms were restored again, at least for a season, till the people were ripe for the changes. Luther himself returned to the convent, observed the fasts, and resumed the cowl, but laid it aside two years afterwards when the Elector sent him a new suit.

The passage in the mass, however, which referred to the unbloody repetition of the sacrifice and the miraculous transformation of the elements, was not restored, and the communion in both kinds prevailed, and soon became the universal custom. The Elector himself, shortly before his death May 5, , communed with the cup. Didymus openly acknowledged his error, and declared that Luther preached like an angel. Carlstadt submitted silently, but sullenly. He was a disappointed and unhappy man, and harbored feelings of revenge against Luther.

Ranke characterizes him as "one of those men, not rare among Germans, who with an inborn tendency to profundity unite the courage of rejecting all that is established, and defending all that others reject, without ever rising to a clear view and solid conviction. He devoted himself more fully than ever to his mystical speculations and imaginary inspirations. He published at Jena, where he established a printing-press, a number of devotional books under the name of "a new layman," instead of Doctor of Theology. He also sympathized with the Anabaptists.

He evaded another expulsion by flight Adrian VI. Ranke , vol. Janssen , Vol. On Adrian VI. Moring : Vita Adriani VI.

Burmann : Hadrianus VI. Trajecti includes Moring. Leipzig, Bauer : Hadrian VI. Maurenbrecher : Gesch. Reformation, I. See also the Lit. We must now turn our attention to the political situation, and the attitude of the German Diet to the church question. The growing sympathies of the German nation with the Reformation and the political troubles made the execution of the papal bull and the Edict of Worms against Luther more and more impossible.

The Emperor was absent in Spain, and fully occupied with the suppression of an insurrection, the conquest of Mexico by Cortez, and the war with France.

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Germany was threatened by the approach of the Turks, who had conquered Belgrad and the greater part of Hungary. The dangers of the nation were overruled for the progress of Protestantism. An important change took place in the papacy. Leo X. The cardinals hardly knew what they did, and hoped he might decline. Adrian formed, by his moral earnestness and monastic piety, a striking contrast to the frivolity and worldliness of his predecessors. He was a Dutchman, born at Utrecht, a learned professor of theology in Louvain, then administrator and inquisitor of Spain, and a man of unblemished character.


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  7. He had combined with the Louvain professors in the condemnation of Luther, and advised Charles to take rigorous measures against him at Worms. Barefooted and without any ostentation, he entered Rome. He read daily mass at early dawn, took a simple meal, slept on a couch, and lived like a monk. He introduced strict economy in the papal household, and vigorously attacked the grossest abuses.

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    Meaning of "extraterrestrisch" in the German dictionary

    He tried to gain the influence of Erasmus and Zwingli. But he encountered opposition everywhere. To avert the danger of the Turks, processions and public prayers were ordered, and a tax imposed; but no army was raised. Adrian demanded the execution of the Edict of Worms, and compared Luther to Mohammed; but he broke the force of his request by confessing with surprising frankness the corruptions of the Roman court, which loudly called for a radical moral reform of the head and members.

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    Never before had the Curia made such a confession. From the head the corruption has passed to the limbs, from the Pope to the prelates: we have all departed; there is none that doeth good, no, not one. He promised to do all in his power to remedy the evil, and to begin with the Curia whence it arose. The Emperor was likewise in favor of a reform of discipline, though displeased with Adrian for not supporting him in his war with France and his church-spoliation schemes.

    The attempt to reform the church morally without touching the dogma had been made by the great Councils of the fifteenth century, and failed. Adrian found no sympathy in Rome, and reigned too short a time Jan. It was rumored that he died of poison; but the proof is wanting.

    Rome rejoiced. His successor, Clement VII. Complaint was made in the Diet against the Elector Frederick, that he tolerated Luther at Wittenberg, and allowed the double communion, the marriage of priests, and the forsaking of convents, but his controlling influence prevented any unfavorable action. The report of the suppression of the radical movements in Wittenberg made a good impression. Osiander preached openly against the Roman Antichrist. The Diet, in the answer to the Pope framed Feb.

    In the mean time, Luther should keep silence; and the preachers should content themselves with preaching the holy gospel according to the approved writings of the Christian church. At the same time the hundred gravamina of the German nation were repeated.

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    This edict was a compromise, and did not decide the church question; but it averted the immediate danger to the Reformation, and so far marks a favorable change, as compared with the Edict of Worms. It was the beginning of the political emancipation of Germany from the control of the papacy. Luther was rather pleased with it, except the prohibition of preaching and writing, which he did not obey. The influence of the edict, however, was weakened by several events which occurred soon afterwards. At the earnest solicitation of the papal nuncio, the Archduke Ferdinand of Austria, and the Dukes William and Louis of Bavaria, together with twelve bishops of South Germany, concluded at Ratisbon, July 6, , a league for the protection of the Roman faith against the Reformation, with the exception of the abolition of some glaring abuses which did not touch doctrines.

    This was an ominous event. The Romish league called forth a Protestant counter-league of Philip of Hesse and John of Saxony, at Torgau in June, , although against the advice of the Wittenberg Reformers, who feared more evil than good from a union of politics with religion and trusted to the power of the Word of God without any carnal weapons. Thus the German nation was divided into two hostile camps.

    Editions and Translations:

    Henricus VIII. Lutherus : Contra Henricum Regem. Also freely reproduced in German by Luther.